Author Topic: Elemental Magic: Course III  (Read 13038 times)

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This is the third course.  To read the first or second course, select the appropriate link beneath the heading.



The Elemental Magic Classes

Course 3: Practical Application









Lecture 19
Projection of Elemental Energies

At this point you have been performing the elemental accumulations for about one and a half months, that is to say six weeks.  You will likely not be proficient in these meditations yet, though you should at least be beginning to feel some sort of sensory manifestation which coincides with the element being accumulated.  Even if someone else can not feel or observe this change, or if, for example, the accumulation of tejas does not render results on a thermometer, as long as the change is real to your imagination you may count yourself as having great progress and success.  At only six weeks into the accumulations you will likely not be ready, or anywhere near it really, for some of the more serious exercises in the projection of tattvic fluids.  You will however be ready to start dealing with magic on the mental and astral sphere, and in time, perhaps several months from now, you will also be able to start working the magic on the physical sphere.

Let us consider the transfer of energy.  The first thing we shall do is formulate our desire, and then consider which element will best fulfill this purpose using the knowledge of the element hitherto acquired.  As mentioned, the focus here will be a result on the mental and astral plane which will ideally have a real result.  Let us say then that the desire is to calm someone down who has been very tense and anxious as of late.  For this purpose we may presume that you are worried about the individual’s health and the stress on his nerves that his condition may cause.  As such, we shall see this application as a suitable one directed at helping someone else and not merely done for idle entertainment.  We shall then pursue this exercise in the light of our example, which shall be the use of water for the sake of calming someone down and releasing nervous tension.

Assume your Asana, and perform the required elemental accumulation.  Extend the accumulation a little further than you normally would this time.  Extend it, for example, to about thirty accumulations or so.  Naturally if you begin to feel overstressed, if a heavy pressure comes upon your chest, if you have any trouble breathing, or if you begin to feel nauseous, stop the exercise and dissolve the element out of your body.  You should none the less push the accumulation a little, but I would advise not exceeding thirty generally speaking, most particularly with fire.  Seeing as how we are working with water in this instance, accumulate every breath with the idea in mind that the aspect of water which you are gathering is the quality of complete calm and relaxation.  With each breath instead of focusing on feeling cold, let coldness be a background feeling (as it will likely occur anyways) and direct more of your attention to an increasing calmness within yourself.  With each breath you become slightly cooler, but particularly more relaxed and in a state of less tension. 

By the time you have reached the desired number of accumulations you should feel absolutely relaxed, as if you would be happy never to move from that spot.  Your body should of course feel this way, but keep your mind focused, so that it is not too infiltrated by the mental force.  Bring up in front of you, in your imagination, the image of the person who you desire to send this energy to.  By now your visualization should be quite effective, so make sure to include details which set that person’s appearance apart from everyone else’s.  You should be convinced that the person is actually right in front of you, as though you could reach out and touch him.  When this is so, begin to push the cool, calming fluid out from your solar plexus in a line towards the solar plexus of the individual.

As the apas leaves your body, you should feel less calm and less cool, your body gradually warming up and your mind returning back to a normal state of activity.  Simultaneously you should be firm in your conviction that the energy is being absorbed through the solar plexus of the target and is being dissolved into his astral body.  You should feel as though with each moment of the transfer your target feels more and more relaxed, gradually increasing in calm, until he is just as calm and collected as you had previously been.  When finished, you should not feel as if there is the smallest part of the apas left in your being.   It is important that while you are transferring the fluid you affirm mentally that only as much of the energy shall be retained by your target as is necessary for astral balance in that individual.  You must be absolutely certain that any energy which can not be used for this purpose, but which would result in a water based imbalance, will be cast out of the target’s being. 

Once you feel as through the energy is permeating your target appropriately, you must fill the requirements of space and time in order to create a link into the physical body, which is just as much a source of tension as anything mental.  We would do this by affirming the following as if speaking to the energy: "This energy shall remain in <name of person> until he is calm and relaxed, and his energies are brought back into balance.  The energy shall remain in him every minute until his nervousness and tension is completely dissolved."

You have now established the operation in the astral, mental and physical spheres.  You made it astral by using energy, you made it mental by giving it an attribute or occult quality, and you made it physical by establishing time and space for its operation. When these observations are upheld, a great deal of magic can be worked.  Negligence of these basic principles causes a great deal of error in the operations of would-be magicians.

Now let us move on to projection within an atmosphere, as opposed to the transfer of energy between two people.  With very little alteration, this same process can be applied for projection of a substance into a general atmosphere as opposed to a person or thing.  Go about the method previously given, and to continue the example, we shall assume we are working with the water element.  This time instead of projecting the accumulated calm into a person, merely let it pour freely out of your solar plexus and begin to fill the room around you.  Affirm that it shall be within the walls of your room, and shall remain there minute by minute until you release it.  Let the calm of the water element permeate the entire room, so that you feel calm merely by being there.  Once you have completely saturated the room in this manner, and you are quite sure there is no more of the element in your being, step outside the room for a few minutes.  So long as you affirmed that the energy shall remain in the room until you release it, it shall stay there even if you are gone.  Once you are in a normal mood and state of mind again, enter the room once more.  You can judge your success with this exercise by seeing how entering the room affects your mood.  If upon entering you feel like relaxing, perhaps laying down or just sitting in a chair for a while, then it is fair to say that the projection worked.
 
--
Q&A

Q: I have nearly finished my hypnotherapy course. Would the projection of apas be usefull for deepening the trance state of the client?

A: Yes. 


Q: Is the same basic technique for projecting elemental energies into another individual applicable, with the obvious changes, for projecting the vital force, constructs, etc to people?

A: Absolutely.  It is a universal method.


Q: As in this example: If you filed a room with a feeling of calmness and left it that way, would the energy automaticaly be released eventualy or would the energy of the room eventualy start causing imbalances in the people remaining there?

A: If you program it to simply remain their minute by minute, continuing, it will eventually be dissolved by other energies, but this would take time.  Even after its dissolution, it would still have a predominant watery feel.  It is best to personally clear the room of the excess energy when you are done with it.


Q: Would there be advantage then to leave a therapy room filled with apas for the previously mentioned purpose?

A: Yes.
--

With enough time and practice, the magician will eventually be able to condense the astral substance to such a degree that its physical properties begin to manifest.  Using the same method mentioned above for projection into an atmosphere, you can choose to focus only on the physical quality of apas, that of cold, and practice lowering the temperature of a room.  It will take a great deal of practice to be able to do this to a suitable degree so that even others can verify a temperature change, but steady practice and unwavering patience are always the keys to success in such matters.  You may also fill a particular person with one of the physical qualities.  If someone is cold, for example, you can warm them up with a transfer of tejas.  This method can be done using the previous method of imagination, but is easiest when the individual is right next to you and you can actually make physical contact. 

Manifestation into physical qualities is a long and difficulty road, and in all honesty does not need to be pursued to that end.  When the changes in atmosphere are real to you, especially the temperature changes, then this shall suffice.  Even though you may not have made it bleed objectively into the physical world, it will still be very condensed in the Archeus of your surroundings.  This setup of an astral atmosphere is what the projection exercise is really meant for, and not some sort of physical feat only gratifying to the ego.  In time this skill will allow you to prepare a proper atmosphere for ritual working such as spirit evocation, where this power is essential.

--
Q&A

Q: Earlier you have mentioned that even if an element is not removed from a person by the magician it will naturally dissipate over a day or two. Does this happen by a raising of the opposing element or is it a simple dissipation?

A: The process is more like a natural immune system in a healthy vital body. It will cleanse out imbalances if it is able.  Over time the body balances itself out through diffusion, where the unwanted is tossed away.







Lecture 20
Inductive and Deductive Filtering

   At this point the concepts of the electric and magnetic fluids should not be a strange one to you.  You should be comfortable with the idea of these fluids, and have at least a working knowledge of their natures from our prior lectures.  We have learned, for example, that fire is the house of the electric fluid and that water is the house of the magnetic fluid.  We also know that air and earth are electromagnetic, though the former is a medium and the latter is a container.  In this lecture we will use that knowledge in order to learn to work with the electric and magnetic fluids directly, without having to work with them through the levers of their associated tattvas.

   We shall examine two principles methods for this: inductive filtering and deductive filtering.  We will, in effect, “filter” the desired fluid out of its tattvic housing and either into or out of ourselves, depending on what we desire to practice or what the situation calls for.  Here are the methods:

Inductive Filtering

For the Electric Fluid
   As with most of our more meditative exercises, you may start this by assuming your preferred asana to calm your mind and relax your body.  Take a few moments to grab a hold of your thoughts, which should be a common practice before every exercise, and then focus your mind on your environment.  Using your developed and honed imagination, put yourself in the center of a great sphere of fire, much as you do during your elemental accumulations.  Allow this fire to press against you on every side, so that you can even feel its warmth on your skin, but do not allow the fire to enter into you as you do in the accumulation exercises.  Hold this visualization for a few moments until you can definitely feel the heat of the sphere of fire.  When you can, turn your attention towards light that is coming from the fire.  Imagine that this light, which is the electric fluid, is also pushing against you from every direction.  This time however, allow this light to filter through your pores and into your being.  You should have the idea that you are completely hollow, and that this light is filling you up entirely.  Allow only this light, and not the fire from whence it issues, to enter into you.  Do this for several breaths until you feel completely filled by the light.  When you do, take a few moments to feel out the electric fluid which now saturates your being.  Your hands, and especially your fingers, should definitely feel as if an electric current is running through them.  Impress the feeling of this fluid upon your memory, as it shall allow you to recognize and call it up with greater ease in your continued practice of this exercise.  Once you have a good feel for the electric fluid, beginning mentally dissipating the sphere of fire around you, and as you do, also imagine that the light within you is leaving your body, growing dimmer and dimmer.  Finally, you should feel as though all the electric fluid has left your body, and you are sitting back in your chair, surrounded by your normal atmosphere.

For the Magnetic Fluid
   The procedure is essentially the same.  Assume your asana, and this time imagine that you are in the center of a sphere of water.  When you can feel the cool dampness of the water around you, turn your attention to the magnetic essence of that water.  Here you may be a little creative with your visualizations, for the water has no exact mechanism in the sense that fire had its mechanism of light.  If you would like, you can imagine that the electric fluid is the actual color of the water, without any of its physical associations (no coldness, etc).  Imagine that this color is pressing against you from all directions, and then gradually allow it to filter through your pores and fill your hollow body.  When you feel as through are completely magnetized, take a few moments to examine how that feeling affects you, what sensations it produces, etc.  When you are familiar with the feel of the magnetic fluid, then begin dissipating the water and the fluid as you did before with the fire element.

Deductive Filtering

With the Electric Fluid
   In order for deductive filtering to work, you will need to have thoroughly familiarized yourself with the inductive exercises for both elements, and most particularly with the physical sensations that the electric and magnetic fluids produce.

   For the electric fluid, go about your normal fire elemental accumulations, as we learned much earlier.  Allow the tejas to fill your entire body, so that you are hot and even sweating, but do not devote your attention to those physical sensations; they should occur automatically without your full attention.  Instead, once you are completely filled with the fire element turn your attention to your skin.  Focus on the feeling of the electric fluid pulsating within and radiating from the tejas which you have accumulated, and imagine that it is a fine layer which encases all of your skin.  Feel the effects of the electric fluid upon your arms, your back, your neck, fingers, etc; it should be as though you are filled with a static charge, and in this exercise the hairs on your arms and even the back of your neck should actually begin to stand on end.  The static current, in other words, should be very real.  When you can feel the electric fluid affirmatively throughout your skin, dissipate the fire element entirely and allow the electric fluid to dissolve as well in order to close the exercise.

With the Magnetic Fluid
   The process is much the same with the magnetic fluid.  This time, however, perform the apas accumulations instead of the tejeas accumulations.  Allow the water element to fill your body, and when you are entirely saturated with it turn your attention to your skin, as we did in the prior exercise.  Recall the feeling of the magnetic fluid from the inductive exercise, and feel it encasing your physical skin.  You should feel as a sense of cool contraction, and almost a gravitational feeling, along the skin of your body.  When you have mentally isolated and can completely feel this magnetism, then the exercise is complete and you may dissolve both the element and the fluid.



The Applications
   The inductive filtering method is best for causing a force to work from the outside in, and therefore allows you to use the electric and magnetic fluids in order to work personal inner changes, whether they be on a spiritual or mental level.  By this means, for example, one can master all four elements: the electric fluid for fire and air, the magnetic fluid for water and earth.  By internalizing the fluids through the inductive method, you can direct those fluids to work an appropriate change on a personal level.  You can fill the electric fluid, for example, with the desire for mastery over fire and air, and this desire shall bleed over into your spiritual levels, greatly hastening the speed with which you conquer those two elements.  You may choose that the most noble fire qualities become a part of your character, and so you would fill the inducted electric fluid with the desire for whatever quality you are seeking.  A great number of personal changes can be produced by the inductive method.  With the magnetic fluid you can gain mastery over water and earth, and can also gain the quicker and more masterful activation of various psychic faculties, such as clairsentience and clairaudience. 

   The deductive filtering method is best for working on something from the inside out, and therefore through radiation.  The element and its associated fluid are within the magician, and he radiates the power of that fluid outwards through his skin.  He can charge objects and people with the electric or magnetic fluid which is accumulated deductively.  If he charges himself with the electric fluid in this manner, for example, it is entirely possible that he eventually reach such a degree of mastery over it that he could light a lightbulb by touching it, or give someone a shock by touching them.  For healing purposes, he could use the deductive filtering method to work with nervous disorders, and all disorders involving an imbalance of the electromagnetic forces in a person. 

   Through a complete mastery of both inductive and deductive filtering, and therefore a complete mastery of the electric and magnetic fluids, one gains the capacity for creating electromagnetic volts, which are highly condensed spheres of electric and magnetic energy bent on a single purpose (one which will without doubt be fulfilled).  Such a volt can be used to charge anything with any desire, and there is nothing that can not be accomplished by an impregnated volt.  This far exceeds the scope of our class, and so for further information I refer you to Bardon’s Initiation into Hermetics, step ten.







Lecture 21
Clairvoyance

   We come now in our lessons to the subject of clairvoyance, which is, as we shall see, one of the most important powers which the magician can possess.  Unlike most of our other subjects in this course, this one shall again be divided into two parts: theoretical and practical.  Today we shall discuss the theory, and at a later time, either tonight or tomorrow, the exercise for the development of clairvoyance will be posted.   

   Perceptual clairvoyance is the most widely known characteristic of clairvoyant power in general, as it is to this that the ability to see entities, the spirits of the deceased, and the energies of the incorporeal world are most famously attributed.  There is, however, much more to this ability than mere seership.  By far one of the most interesting core powers attributed to clairvoyance is something called etheric vision, this being the power of the clairvoyant to see the energies which effect this world.  We shall now discuss a few forms of energetic clairvoyance:

Etheric Vision
The etheric vision is the common “psychic sight” and involves most levels of clairvoyance.  It is a distinct sensitivity of the physical eye to very subtle substances which we call ethers, the degree of this sensitivity directly affecting to what degree and deepness we may view the aforementioned.  Ether, as it were, is all around us, permeating our beings, processing energy from our food, stirring our thought processes and, perhaps most importantly, providing a definite medium by which higher intelligences can operate upon our physical sphere of existence.

Etheric vision is, in my own opinion, of the most paramount importance to the magician.  When left undeveloped he may spend his entire career never seeing that which he is working with, and this leaves him in a most pitiable state of ignorance amidst which he is forced to only speculate and theorize.  What this vision allows the magician to do is EXPERIENCE, and this is extremely important for the magical maturity.  Likewise it is by this power that the magician may know the processes of a person, to what extent he is mature, what demons he has attracted to himself, etc.  In sum, it may rightly be called one of the most powerful and important tools that the experienced magician should have at his disposal.  With it, doubt is erased and faith as well as understanding replaced in the void it left behind.  Should an adept have no other power than this, he would find himself more satisfied than many who would be considered more powerful than he. 

   In all the gifts which the adept holds, and of which much lore and legend has been written, it has been the powers to control the elements and command spirits which seem to have demanded the most reverence from those who knew these adepts, and to these abilities were romantic thoughts given.  However, if one were to go and view the personal writings of those about whom much myth has been written, he would find that the etheric vision was held above all his other abilities, and that it would be written quite romantically about.  Some of the most passionate writings about this vision have come from Max Heindal, Beverly P. Randolph and Rudolf Steiner, all of whom had developed it to such an extent that they could see the ether and all inherent forms of energy and thought in an entirely normal state of mind; for them the presence of these ethers had become a fact of daily life.  Max Heindal, for one, could look at a person and know precisely which sins they had committed in the recent past, as he could see the demons of those sins crowding around the individual in question.

There are many layers of this etheric vision.  Before any actual sight advancement occurs, one comes to be able to feel an underlying force within all things: objects, living things, words, etc.  Shortly thereafter the aspirant may begin to see slight waves, often times of diverse colors(typically green, red and blue), around the bodies of the more energy-dominant life forms.  Therein the first useful sights tend to be of the human aura, followed by the mechanical auras of animals, and then down to plants.  Due to the very feint nature of these energies, the aspirant may notice that they are best seen in a particularly dark setting, but one which is not devoid of light entirely: a full moon night tends to be an excellent time to grade your advancement.  Gradually the ability to see these energies becomes more efficient as the energy forms begin to take more meaningful distinctions.  As the aspirant becomes the adept, the magician will find himself capable of seeing the very life-flame which engulfs all living things.

Color Vision
This is not the same idea of “color vision” the term likely conjures in the mind of the reader.  This color vision is in reference to the power of the magician, having cultivated his etheric clairvoyance to some extent, to see the mind-stuff upon which our thoughts and emotions are built.  It is the power to gauge the joy or anger of a person, to what extent his emotions are being expressed, and even read his thoughts as one may read a book should it so please the magician.  If etheric vision is to be seen as belonging to the physical sphere, then color vision belongs to the mental sphere.

   The reason the term “color” is used can not fully be understood until this vision is obtained.  Human thoughts and emotions are most complex organisms on the mental sphere, and the ability to actually view them as opposed to feeling them operates a kind of color-scheme which goes far beyond the limitations of our physical color spectrum.  There are colors to be seen with this vision which have no earthly parallel, and so attempting any explanation is entirely foolish.  To each color is an associated state of being, this state being expressed by the ethers as certain emotions within a given human being, and consequently giving rise to various thoughts.  The ability to operate this vision is rightly the power to know all things about a certain person at a glance, and so no secrets are held therein.  It is the second grade of etheric vision.

Tone Vision
   Tone Vision would be the kind of vision that would correspond to the lowest densities of the celestial sphere, what we may call the astral sphere for all practical purposes, and by union with the Color Vision allows the magician to observe certain higher intelligences which he was previously either ignorant of or had only been told about. 

   On the physical sphere the Tone Vision, when operated while looking at a physical substance, turns that object into somewhat of a void that is oddly not empty or void by any means.  It is as a split in the worlds, and where the physical object had previously resided is now a window into a completely different existence that is merely shaped like the object was.  Unlike Color Vision, where a most grand array of colors are expressed, this vision operates upon a certain kind of tone and frequency made visible to the magician.  For this reason this vision is entitled “Tone Vision,” and allowing the magician to see through the rays of light and up into the cosmos, it is the final degree of etheric vision.

Spiritual Vision
   Spiritual Vision is a form of vision altogether detached from the physical mechanism, unlike the prior three discussed.  It is the most common form of magical sight, and often develops of its own accord in any practicing magician.  Operating entirely on the spiritual planes, it is the sight of the soul transmitted into the mind.  Spiritual Vision is often the mechanism of skrying or divining, and during both astral and mental projection directly determines how we perceive the spiritual worlds.  If the spiritual vision is undeveloped, then one may find everything inverted, glitched, mutated, etc, during astral travel.  If it has been developed in the magician, however, then the astral world will seem quite normal and stable. 

   This vision unites with a very advanced form of etheric vision to allow the magician to visibly see spiritual beings who have been evoked into the Light Ether, or who stay within the Light Ether in order to govern certain operations.  It will develop of its own accord during development of the etheric sight, as will the previous two forms of magical sight.  You can not have the etheric sight without having the other three forms eventually, but one may have any of those three sights without having etheric vision.

Question and Answer
=====

Q:  Colour Vision in particular seems like quite an impressive ability, one to easily abused. Can we assume that if we have developed it, that we have also gained the right to use it as we see fit?
A:  Only when what you see fit parallels what the cosmos sees fit.  The two higher grades have strings attached: they must both be earned from above and below.  Color vision is partially earned, and partially granted.  This means that you do a great deal to earn your right to have it, but that part of earning that right is also showing higher spiritual intelligences that you are not the kind of person who could ever abuse it.  To that end, I must say that the highest grade, Tone Vision, particularly tone vision when it interacts with spiritual vision, is the highest grade of clairvoyance and can be seen only as a gift.  No matter how much you do to earn it, it shall never be granted to you without the blessings of higher forces.  It is a power so phenomenal in its nature that mankind, even the adept, is not supposed to be able to possess it.  Therefore when it is given, it is given in grace and love.  Someone who has acquired Tone Vision can speak with complete truth by saying to themselves "I am among The Elect of God."

Q:  "[...] they could see the ether and all inherent forms of energy and thought in an entirely normal state of mind": Didn’t they need to go through some kind of meditation? How is that possible? They could just look at the ethers by willing to do so?
A:  Correct.  It had become a part of their waking consciousness.

Q:  Is it possible for an entity to provide you with a method to successfully develop Tone Vision? If yes, why many people cannot do it?
A:  No, it is not possible.

Q:  And the last question, if each thought has a different color in Color Vision, how may the adept learn the correspondences?
A:  It is not that each thought has a different color, but that each kind of thought or emotion has its own peculiar color.  Likewise, let us remember that though red, dark pink, and maroon are all essentially only different colors of red, they are still different colors within themselves.  We may none the less be able to know that they have a common base in the color of red.  It is the same with color vision: by telling the general shades of the colors, you can find their common grounds.

Q:  "For this reason this vision is entitled 'Tone Vision,' and allowing the magician to see through the rays of light and up into the cosmos, it is the final degree of etheric vision."  Could you please clarify what is meant by the "rays of light" and "up into the cosmos?"  How far extended is the vision?
A:  Quite literally you can look upwards and see into heaven.

Q:  If color vision is developed and mastered, then how much is "anything about a person" in regards to how much an individual may learn through a "single glance" at a person?
A:  How much?  That depends entirely on how much one desires to see.  Would you like to know if that person is dating someone?  If so, who?  How far is their relationship?  How long have they been together?  What did he eat for breakfast?  Where did he get it?  What is he afraid of?  Why is he afraid of it?  The list can go on as far as you desire it to.
=====


So what exactly is the psychic/magical sight, and how does it operate?  The psychic sight is the result of enhanced communication between the mind and the body; the mental perception and the physical perception.  As the mind is placed allegorically between the body and the spirit, the natural development of internal communication that the magician experiences will result first in the view of the mental body being expressed to the physical body.  While the physical eye sees space and those things which obstruct and occupy space, the mental eyes perceive qualities held in the Intellectual Sphere, wherein the mental body has its being.  These qualities pertain to emotions and actions, particularly the motivations behind them, and by their observation a great deal may be made known.  Through systematically subjecting the perceptions of the mental body to the optic faculty of the physical body, one may perceive in various symbolic ways information regarding the state of various things.  One with the psychic sight, for example, will be able to merely look at a man and know what kind of mood he is in, what he has experienced that day, what he is thinking (often personified as a sort of “TV” sitting above his head in the triangular shape of the beams connecting the mind to the causal sphere), amongst other things.  The lethargic or easily satisfied individual shall suffice to leave the resultant perceptions as various symbols, and much of what he shall perceive through his psychic sight shall be as veiled and symbolic as the information we all receive in our dreams.  In time a fitting understanding of these symbols may be aroused, but they will never be entirely efficient for understanding.  Coming hand in hand with the communication between the mind and the body comes the communication between the astral and the mind, and therefore the astral with the body.  These two mesh together to come into the physical appearance as a single unit, and so one winds up with perceptual clairvoyance, even if only a low grade.  Your physical eyes, by virtue of a manner of translation, begin to see precisely what your mental and astral eyes are seeing at that moment.  All three bodies become summarized by what the clairvoyant is looking at, and so he sees with his own eyes in his waking consciousness things which would have otherwise been hidden from him.. 

There are many rumors, speculations and some outright fallacious assertions regarding the nature of this power, how it is developed and to what extent it may be applied.  For exactly these reasons is this ability so rare, as people will no doubt labor endlessly to develop it using false methods, only to find that they were the victims of fraud or misinformation.  I shall attempt here to provide not only a fitting explanation of exactly what the psychic sight is, but also how it operates and an exercise by which means both it and general psychic sensitivity may be developed.

   One of the most common misconceptions surrounds something known as the "third eye," which now deserves discussion.  There is a great deal of fog surrounding the concept of some so-called “third eye” which I would like to now unveil.  The etheric vision is no more than the result of the proper stimulation and conditioning of the physical eyes and the matrix known as the spirit or astral body which connects the physical body to the soul, or inner self.  The soul/astral body/etc naturally sees everything which it commingles with quite perfectly, much as we may quite easily observe essentially all physical things.  Each body is adapted to perceive those things it shares existence within in its respective world, so that the physical eyes may see physical objects, the mental eyes may see intelligent attributes and thoughts, and the spiritual eyes may see ethereal and spiritual substances.  Each of these bodies communicate in a parallel manner, but this communication is often merely instinctive, and remains either dormant or, at best, uncontrolled amongst the uninitiated.  The proper way to develop the etheric sight is to stimulate physical eyes with an ethereal substance, such as the vital force, or to train it to perceive mental qualities, gradually allowing it to see those energies attached to the qualities.  In either case what you are doing is the same: you are conditioning the physical eyes to provide an image perceptible to the brain that would usually remain imperceptible. 

   None of this relies on some supernatural “third eye.”  It is all a perfectly natural extension of the physical eyes by allowing them to communicate with what the spiritual or mental eyes see, so that the images of one may pass on and be perceived by the other.  In this manner what the soul sees on its level of your parallel existence may be conveyed to the physical eyes, allowing that vision to become perceptible to the waking consciousness.  Pumping flamboyant amounts of energy into the Ajna chakra merely stimulates the pineal glands when done with the intent of developing psychic vision as opposed to developing Kundalini; this area will naturally leak these energies into the physical eyes, and as such reproduce as a bi-product the effect of increasing the communication which makes etheric vision possible.  When developed in this manner clairvoyance comes neither quickly nor completely, but instead slowly and imperfectly.  These claims may easily be experimented with by the magician who has a knowledge of the vital force: accumulate only a small amount of the vital force into the physical eyes, and then perform any operation which would require clairvoyant sensitivity.  Perform the same operation, but instead put much more energy into the lower forehead area and go about the same exercise.  The observant magician will notice every time that the tiniest orbs of the vital force pushed into the eyes can create more perfectly the etheric vision than a much larger amount pumped into the location of the ajna chakra.  The mesmerist, or any magician who is skilled in passing his vital force to others, may experiment with this on other untrained individuals who, though they know nothing of occultism, are willing to act as test subjects for this purpose. 

I can not stress enough the practical importance of the development of these grades of sight, joined together under the single broader name of clairvoyance.  The difference between theory and practice, between speculation and experience, reaches its apex here.  It is this accomplishment which separates the armchair would-be magician from the true magician; the speculating theorist from the servant of the light.  Some of the most important levels of practical magic, such as evocation (or any other manner of spirit work), rely almost entirely upon the development of clairvoyance within the magician.  What is a man called when he evokes spirits he can not see?  He is called a fool by magicians; he is called prey by Hell.

   Apart from this, the clairvoyant magician who is the unfortunate member of a community of theorists will find himself quickly shunned at every corner for the statements of the things he has experienced.  Why?  Because quite often the truths of the matter do not fit into the nice templates that the theorists maintain to be iron law.  They will mock the clairvoyant magician, and even deny that he has that power, merely because they are uncomfortable in the presence of the kind of authority which they know deep within themselves can most certainly only come from direct experience.  The clairvoyant is instructed to deal with them as such: give them a true and accurate account of your experiences, correct them about their philosophies, leave a means of contacting you for those who gained from your teachings, and then leave the community before they turn their weapons upon you.  There is no need to attempt further education in such a group; Those who can hear, hear.  Those who can see, see.   

Clairvoyant investigation is the hallmark of a genuine magical practice, and the writings of those few magicians who have been generous enough to write their experiences down for others, and their deductions therefrom, should be seen with more authority than the author who offers nothing other than theory, and ignores the results of centuries of clairvoyant investigation.  A magician who has developed it to a degree capable of demonstration should be regarded with the utmost respect, for he has seen things which are best kept in the dreams and nightmares of the untrained.  You can not lie to him.  You can not deceive him.  You can not hide anything from him.  The adept clairvoyant will know your thoughts, your emotions, your nature, your level of spiritual attainment, and even the most recent or most crude sin you have committed.  All of this is open to him at his discernment. 

Question and Answer
=====

Q:  So, before developing clairvoyance, should we firstly try to enhance communication between the physical and the mental eyes and also between the physical and the astral ones?
A:  You will be given a specific exercise for this, but all magical exercises increase this communication naturally, and so many magicians develop a degree of clairvoyance without every trying.

Q:  It is said that the Rosicrucian Order is the best at developing clairvoyance within its initiates.  Is your method as good as their own, and if not, will clairvoyance develop faster if both are used to complement each other?
A:  I believe both methods are quite effective, though I have had the most recurring success amongst my students using my method, which is also Bardon's.







Lecture 21.1
The Light-Eye Clairvoyance Exercise

The exercise you shall be given this week is straight from Bardon's Initiation into Hermetics, as there are no extensions or further applications which I desire to add to it.  I can promise that if this exercise is persisted in, great results can be seen in even a matter of weeks.  Here is the exercise:

"Before I describe the proper exercise, I must premise that here we have got to deal with the aspect of the light. As you know, light is an aspect of the fire element, and therefore analogous to the will and the eyes. Consequently, the point of this experiment is to intensify the imagination of the light, i.e., to imagine the light optically to such a degree as to grant the success aimed at.

Take up your asana posture and imagine that you are inhaling the universal light – similar in form and brilliance to our sunlight – whether through the pulmonary and pore breathing or only imaginarily. Regard your body as a hollow organ filled completely with this universal bright white light. Now concentrate the quality of clairvoyance into this light in the body, i.e., imagine that the light is penetrating everything, seeing everything and looking into everything. Neither space nor time is any hindrance to this light. Your conviction of this quality of the light is to be firm as a rock, and not the faintest doubt is allowed to arise. If you are a religious man, it should be easy for you to believe that this universal light is representing a part of God, who owns all the qualities described here. As soon as you have sucked in the light into your body in this manner, together with the quoted qualities, and if you can feel its tension and penetrating power inside you, accumulate the light with the help of your imagination from the feet and hands towards the head, compressing the light to such a degree that it includes both your eyeballs. You can also fill first one and then the other eye with the accumulated light as described here, if this way is more suitable to you.

There are magicians who develop and enliven clairvoyance in one eye only, leaving the other eye free and undeveloped. It is left entirely to the scholar’s judgment whether this pattern is worth imitating but as I see it, it is far better to prepare both eyes equally for clairvoyance.

As soon as you have performed the accumulation of light in your eyeballs, imagine that your eyes have got all the abilities concentrated in the light. Endure for at least 10 minutes in this exercise, and if you are quite sure that your eyes, which are imaginarily filled with the universal light, have also accepted the quality of this light, allow the light to disperse again with the help of the imagination, whether directly from your eyes into the universal ocean of light, or to enter your body in its original form, and from there to dissolve in the universal light. Both the methods described here are equally good, and the outcome will be the same.

The important point is that the eyes will become receptive again in the normal way as soon as they are set free from the light. This is necessary for the simple reason that the astral eyes of the magician, when developed in this manner, will not become over-sensitive so that they would not be able to discern what normal eyes or the clairvoyant ones are seeing. Supposing that the magician failed to dissolve the concentrated light, his eyes probably would remain clairvoyant and he would hardly be able to distinguish between material and spiritual matters.  Therefore he ought to have his power of clairvoyance well in hand and allow it to become effective only if he thinks it desirable.

By frequent repetition of this exercise, the magician will achieve such skill that he can allow his clairvoyant eye, the so-called light-eye, to function in a few moments. Eyes prepared in this way, whether closed or open, can see anything the magician wishes to, whether in a crystal globe or a in a magic mirror; his clairvoyant eye will see everything. The quality of clairvoyant perception then depends exclusively on the purity of his character."







Lecture 22
Vital Force Healing

   This week we shall discuss the matter of healing, as I have mentioned earlier in these classes.  We shall examine healing in two lights: this week by means of the vital force, and next week by a consideration of electromagnetic imbalances.  Of these, naturally, the former is the most simplistic and, in many cases, will satisfy the requirements of the circumstances.  I have worked a great many healings using the vital force alone in the manner which I am going to teach to you.

   Before any healing is undertaken, as best an understanding as what you are working with as is possible should be attained.  What, exactly, are the ailments?  What are their symptoms?  How long do they persist?  Are they chronic or sporadic?  These are all important considerations, as they will allow you to “calibrate” your aim, so to speak.  If you are working with a more uncommon ailment, such as migraines, nervous problems, etc, then you should do as much research into what medical science knows about the causes as possible, and in most cases, you would employ the magnetic therapy which we shall discuss next week.  In all cases, no matter how complex or simple the problem may be, the healer should endeavor to have as good an understanding of medical science as possible in relation to the situation.  The further you educate yourself, particularly in pathology and anatomy, the more effective and complete your healings shall be.  Lets say, for example, that you have a patient who has been experiencing chronic pain in the upper frontal quadriceps.  This may seem, at first glance, to be easily enough taken care of: naturally it would seem that putting positive vital force in the area and allowing it to replenish and reinforce a healthy energy flow in that area would lead to an alleviation of the pain.  However, what if it is a quadriceps tendon cyst?  What if it is patellar tendonitis?  Perhaps the problem is to be found in the base of the spine as a result of nervous damage, making the source of pain somewhere other than the leg?  In this case, merely filling a thing with the vital force will not be enough.  You must know where to fill, with what intent, and how multiple areas should interact with each other.  If we take the example of the cyst, for example, it is common for a tendon to actually shrink away from a suffocating cyst in order to alleviate some of its own pain.  By putting vital force through the tendon and revitalizing it, the tendon shall expand back into the cyst causing far more pain than it had been previously.  Just by trying to help, if you do not understand the situation, you can in fact make the situation much worse. 

   So how does the healer avoid these complications?  He learns about them from medical science as he confronts them, he learns what the body’s natural reaction is to the problem, and how he can use that to his advantage.  Another phenomenally important thing to do is to ensure that you get as much information out of the patient as possible.  If it seems like there is much more going on than the surface reveals, demand that the patient go and be examined by a doctor, and then if he so pleases, you may both go over the results together and work out a plan of treatment.  In more complicated problems such a plan may require repeated treatments over a considerable span of time, and in some, all the magician can promise is that he shall help make the pain more bearable by making it less acute. 

   After receiving as much information from the patient as is practical about the history of the problem, if a doctor has examined it (and if so, what he said), etc, the next thing to do is to run a “diagnosis” of the individual.  This requires that one is sensitive to the flow and feel of energy, which by now should be becoming more natural.  The way I do it is by focusing on my dominant hand for a moment and enforcing the idea that it is very sensitive to external energies.  I then run my hand through the aura of the afflicted area, about six inches off of the skin of the area, and make my judgments according to what I feel.  The injured area is almost always marked by an absence of energy, a hole in the aura if you will, and my hand responds to this by sending forth energy into that gap.  Therefore, I know when my hand has passed over the area which is the source of the problem when I feel power leave my hand.  I then work over that area in the manner I will describe until it is regenerating its own part of the aura.  Over time this can become very accurate: I almost always diagnose someone in this manner before they even tell me exactly what the problem is, and in my recent memory, have not made a mistake in this respect.  How you choose to diagnose initially is up to you, but the knowledge that the aura is broken over a damaged area is very valuable when trying to locate exactly where you should be working.

Questions
=====

Q:  Will Clairvoyance help you identify the physical cause and symptoms of an extremely unusual condition (CVS) or can it only see things that are not physical?
A:  There are etheric counterparts to every physical situation, and so clairvoyance can aid greatly in diagnosing the cause of a problem.

Q:  Why is it that the hand, and by extension, the vital body, responds to a wound in another person, as you described?
A:  It is electromagnetic in nature.  In a similar way an open door creates an air vacuum.  This is particularly true if you are searching for the abnormality, and so are exponentially more receptive than usual.

Q:  Is this power who leaves the hand the vital force and also, is it your own vital force?
A:  Yes and yes.  However, only a very small amount leaves, and usually most of it returns instantly.

Q:  Does this energy leave your hand without you controlling it?
A:  If it is what you are using for the diagnosis, then you are in fact willing it to extend itself into the hole of the aura.  It is a natural thing however for energy to be sucked into a vacuum.  Towards this end a certain bible verse may be of interest:

"When she had heard of Jesus, came in the press behind, and touched his garment.  For she said, If I may touch but his clothes, I shall be whole.  And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.  And Jesus, immediately knowing in himself that power (literally, spirit) had gone out of him, turned him about in the press, and said, Who touched my clothes?" 

This is from Mark 5:28-30.  Here we see an abundance of healing power in Jesus, and when a vacuum approached and made contact, his abundance filled her lack, and she was healed.

Q:  May we presume that if one is a capable magician, it is enough to touch him so as to be healed?
A:  Yes.

=====

   Once step one (information) and step two (diagnosis) are complete, then you can move on to step three, which is the accumulation of the vital force.  Ask the patient to have a seat, lay down, or whatever is necessary in order for you to go to work (laying down is usually preferable, as it naturally puts the patient’s body in a receptive state).  Direct your focus towards your accumulation of the vital force, and accumulate as much as you feel should be necessary in accordance to the severity of the affliction.  It is very important for our purposes here to put particular emphasis on the light which radiates in all directions from the vital force during this accumulation, so that when you are finished you feel as though you are the sun itself.  During each breath, each accumulation, you should be maintaining the idea that you are filling yourself with a powerful, healing agent which alleviates all pains and ailments.  When you are done, your presence alone should be enough for the person to say that he feels a noticeable loss of pain, and indeed many people radiated this so strongly that just walking into the room of the afflicted person would heal him.  The so-called “infamous” Rasputin, only infamous because he was on the wrong side of a political battle (much as George Washington would have been an “infamous terrorist” if America had not won The Revolution), had this ability particularly well honed.  He was able, merely by looking at someone, to not only diagnose but heal practically any ailment by virtue of this light.  It is this healing light which we should imagine radiating from ourselves.

   When you pass your hands over the afflicted area, holding them preferably over the hole in the aura, allow this light to bathe the source of the problem so that it is completely saturated in the cleansing, healing light of the vital force.  Allow this radiation to continue until you feel as though every fiber of the afflicted area is glowing with this light, and while doing so, mentally specify that you desire the light to stay in that area, strengthening minute by minute, revitalizing the afflicted place, until it is completely healed.  In your mind, after a few moments the afflicted place should begin to glow of its own accord, having received and retained your light, and this glowing should extend outwards and fill the aura of that place, thus closing the hole in the aura and revitalizing it.  When you are finished with saturating the area with this light, and when the aura is closed and the area is glowing of its own accord, take a few minutes again to mentally affirm that this light shall be constantly healing that place until the problem is completely gone. 

   This is the preferred approach, namely using the light instead of the actual vital force, for several reasons.  If the magician works his healings in this manner then he can tackle many energy-demanding situations without actually draining any of his own vitality, because the light is constantly renewing itself as it radiates from the vital force.  Just as a fire shall continuously emit light so long as there is a flame, so will the vital force perpetually radiate light so long as it is present.  This allows the magician to work with many patients in a single day if that is what is required without noticeably draining himself.  Likewise it saves a great deal of time, for the magician will not be forced to spend time doing accumulations in between patients. 

   In very serious healings, the vital force itself will be required, and this should be done by a simple process of transfusing energy from yourself through your hands into the afflicted area.  This manner of healing is required when a vital organ has been damaged, or when an electromagnetic medium is required in order for the safe interaction of two extreme imbalances.  Many nervous disorders, for example, are caused by a severe excitement of the electric fluid through certain membranous channels in the body, and this excitement will cause nerves to fire of their own accord, sometimes causing great deals of uncontrollable pain.  In such situations the vital force can be used as a dilutor of sorts, as it shall not conflict with the energy as the magnetic fluid would, but it shall still bring down the activity a noticeable amount. 

   Returning back to the healing process, once the light has been infused into the injured area it is often wise to use your knowledge of anatomy to spread some of the light into attached parts of surrounding tendons, muscles, ligaments, veins, nerves, or whatever the situation may call for.  Pathological afflictions can often cause far reaching damage apart from the central area of focus.  A sinus cold which leads to a headache will still demand that the sinuses themselves be taken care of, and so light may need to be drawn down even as far as the chest.  Actual wounds, be they external or internal, often cause a lot of trauma to surrounding and connected tissue, and when dealing with a wound this must be taken into consideration as well.  In all of these situations your knowledge of anatomy will be your greatest aid.

   This concludes the exercise, and essentially the lecture.  I would advise that for those of you who intend to pursue the ability to heal seriously to spend time researching anatomy and pathology to some degree or another.  I likewise advise that everyone in this class, no matter how far you pursue healing, spend time researching the basic physical causes, symptoms and reactions of headaches, stomach aches, sinus colds, and fevers.  These are basic, common things which every magician should be able to heal.  And in the end, remember that the magician has traditionally always been told to say only one thing when asked about the extents of his powers: profess only to be a healer.

Questions
=====

Q:  Is the process different when healing oneself, if so how?
A:  No, it is not.

Q:  Are diseases treated the same way, by finding holes in the aura?
A:  Holes in the area tend to occur in multiple places in the case of diseases, but yes, based on what the patient has told you, what you feel in the aura, and anything which clairvoyant investigation reveals.

Q:  Would the use of vital force which has been accumulated from the universe reduce our vitality?
A:  Not as much, but it would still drain your time.

Q:  you mention using a specific amount of vital force in proportion to the affliction to be healed- what levels of vital force would be required for afflictions of a given severity?  how much for, say, a headache versus, say, a sprained ankle?
A:  This is a subjective matter, as it depends upon your command of the vital force.  Twenty accumulations for one person may be the equivalent of thirty or more for someone else.  It comes down to how you feel about it; your professional opinion, if you will, based on your ability to sense energy and weigh proportions.  The more vital force, the more intense the light is.  I tend to do about twenty before any healing operation, no matter of what severity.

Q:  Could this method of healing be used to protect someone who was  being attempted  to be possessed? Maybe by filling any weakness in their energy field which the entity may be using to attempt to enter?
A:  It can be used for that, yes.

Q:  If you are healing yourself, when you are at the point when you do the diagnosis, should you just try to feel out your own weak spots in the aura or is there a better way?
A:  Just try to feel out your own weak spots in your aura, presuming you are not sensitive enough to turn inwards for a moment and know where those weaknesses are already.







Lecture 23
Magnetic Therapy

   We have now discussed the nature of healing with the vital force, the electromagnetic fluid as it were, and how this is accomplished.  All of this has been considered in rather general detail as opposed to exact specifics, for the best methods of healing for each person tend to differ one from the other.  Therein I have provided a general outline of how I might do your average healing with the electromagnetic fluid, and I provided my own method as opposed to someone else’s not only because I have found mine to be very successful (I treat about three or four people a week), but because I have taught it to students who have also had great success with it.  I hope that this holds to be the case with you all as well.

   In most realistic situations the general vital force therapy will be sufficient.  Here are a few of the things I have successfully used the vital force healing methods on alone:

-The Common Cold
-The Flu
-Stomach Pains (caused by internal problems, menstrual cycles, or illness
-Fevers
-Various fungi infections
-Wounds, both clean and infected
-Allergies
-Skin problems (such as Dermititis)
-Strep Throat
-Bronchitis
….Just to mention a few.

   It is likely pretty fair to say that nine out of ten problems you will ever encounter can be solved by the vital force alone, for it is an electromagnetic substance which quite naturally will not only work to revitalize afflicted areas, but will also mediate electric or magnetic extremes back into a healthy midpoint. 

   The simple fact o
« Last Edit: December 22, 2007, 07:08:59 PM by Prophecy »

January 06, 2008, 11:15:26 PM
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Enchia

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I have a question

Quote
These claims may easily be experimented with by the magician who has a knowledge of the vital force: accumulate only a small amount of the vital force into the physical eyes, and then perform any operation which would require clairvoyant sensitivity.  Perform the same operation, but instead put much more energy into the lower forehead area and go about the same exercise.  The observant magician will notice every time that the tiniest orbs of the vital force pushed into the eyes can create more perfectly the etheric vision than a much larger amount pumped into the location of the ajna chakra.  The mesmerist, or any magician who is skilled in passing his vital force to others, may experiment with this on other untrained individuals who, though they know nothing of occultism, are willing to act as test subjects for this purpose.

So could this technique be used to learn clairvoyance to such a degree that a magician can see lower and higher entities like elementals or angels? And can this technique also be used to develop clairaudiance?

January 07, 2008, 10:10:46 AM
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Prophecy

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So could this technique be used to learn clairvoyance to such a degree that a magician can see lower and higher entities like elementals or angels? And can this technique also be used to develop clairaudiance?

With much consistent practice, and after having already mastered preliminary skills, yes.

January 07, 2008, 11:07:07 AM
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Enchia

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With preliminary skills you mean experience with the vita-power I presume. How long does an average student take to develop Clairvoyance with this technique?
« Last Edit: January 07, 2008, 11:15:05 AM by Enchia »

January 07, 2008, 12:01:27 PM
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Veos

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   I would take at least 6 months of twice-daily practice, assuming the student had done the 2 years (give or take) of preliminary training.  This means mastery of Steps 1-6 in IIH.  Yes, it takes two years of daily practice to do this, assuming the student is gifted (as most people tend to assume they are). 
Soham Sivoham Aham Brahma Asmi Mahavakya
Suddha satchitananda purna parabrahma
Chidananda Rupa Sivoham Sivoham

July 09, 2008, 08:21:08 PM
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Jesse9209

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For the inductive filtering if you use it to make a change in yourself are you supposed to leave the fluid accumulated like the apas transfer in the first section? Or are you supposed to allow the fluid to enter you with the quality hold it then release it? It seems it would make an imbalance to leave it long but if you do like with the apas transfer and tell only enough for the effect and any extra be released is it ok?

Anyone? I still havn't recieved a response and I'm still curious.
« Last Edit: October 17, 2008, 12:50:40 PM by Jesse9209 »

October 17, 2008, 12:53:34 PM
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Jesse9209

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Anyone? I still haven't recieved an answer and i'm not sure about it. I assume that its best for balance just to dissolve it after holding it with the idea for a while. Can anyone confirm?

October 17, 2008, 07:42:05 PM
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Steve

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I'm going to go with, "Yes, dissipate it." for a few reasons:

1) My own experiences with the elemental accumulations of fire, which I did not usually disipate, despite Prophecy's instruction, turned out to be a nice thing in some regards but a bad thing in other regards (ie, I'm now almost addicted to warmth lol).

2) I can't recall any time ever seeing Prophecy tell people to hold an energy+quality within them indefinately, though that could simply be my lack of knowledge.

3) "Once you have a good feel for the electric fluid, beginning mentally dissipating the sphere of fire around you, and as you do, also imagine that the light within you is leaving your body, growing dimmer and dimmer.  Finally, you should feel as though all the electric fluid has left your body, and you are sitting back in your chair, surrounded by your normal atmosphere."

And "When you are familiar with the feel of the magnetic fluid, then begin dissipating the water and the fluid as you did before with the fire element."

Straight from the article under the Inductive Filtering heading :)

~Steve
« Last Edit: October 17, 2008, 07:44:46 PM by Steve »
Mastery does not occur when you've performed a feat once or twice. Instead, it comes after years of training, when you realize that you no longer notice when you're performing a feat which used to require so much effort. Even walking takes years of training for a human: why not everything else?

March 10, 2009, 06:02:30 PM
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grimm

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I'm starting to read the article, but something caught my eyes: at the end of the post one of the paragraphs stops abruptly.
"  It is likely pretty fair to say that nine out of ten problems you will ever encounter can be solved by the vital force alone, for it is an electromagnetic substance which quite naturally will not only work to revitalize afflicted areas, but will also mediate electric or magnetic extremes back into a healthy midpoint. 

   The simple fact o"

Is there something wrong with my explorer configuration?
"We are small but we are many
We are many we are small
We were here before you rose
We will be here when you fall."

March 10, 2009, 06:06:59 PM
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Rawiri

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No. That is due to space limits. You should be able to download the pdf somewhere...

Edit: Here - http://forums.vsociety.net/index.php?topic=11839.0

March 10, 2009, 06:29:28 PM
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grimm

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No. That is due to space limits. You should be able to download the pdf somewhere...

Edit: Here - http://forums.vsociety.net/index.php?topic=11839.0

Thanks =) I'm downloading the PDF now
"We are small but we are many
We are many we are small
We were here before you rose
We will be here when you fall."